Over the past few years, we have seen a huge increase in conversation and interest in the gospel. This should be celebrated and encouraged to continue. Yet what is often missing from this conversation is the need for steady and slow growth in grace over the long haul. While talking about the grace of God is vital for the Christian, growing deep and wide in the gospel is equally essential since it isn’t enough to ask the question, “What is the gospel?” without also asking, “What does the gospel demand?” Believing the gospel requires living in light of and for the gospel. This means we are to grow deep and wide in the grace of God. By that, I mean we are to become what we are in Christ, united with Him, because of what He has done for us in His death, burial and resurrection. This is our motivation to grow in godly character as Christians.
Peter sets this forth in 2 Peter 1:5-10,
“ For this very reason, make every effort to supplement your faith with virtue,and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers,be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”
Here, Peter urges believers to “make every effort” (v.5) to corroborate their faith with behavior consistent with the “qualities” (vv.8-9) of those who are being sanctified by the Spirit. The gospel is not opposed to effort but to earning. Paul, too, could put grace and hard work side by side (1 Cor. 15:10). In contrast to the passion akin to animal instinct that Peter will condemn in in 2 Peter 2:12 where he urges believers to live in accordance with their transformed hearts. What we do should flow from who we are in Christ.
Jesus Himself talked about defilement coming from the inside to the outside, instead of the other way around (Mark 7:14-15). He narrowed down the source of murder and adultery to heart passions (Matthew 5:21-30). That is, he highlighted the roles of desire and objects of idolatrous worship in causing sin. He knew that unless a person’s heart is changed, his or her behavior cannot honor God (Matthew 23:27). This is the difficult and deceptive reality that Peter will address in 2 Peter 2:20-22. He concludes his list of virtues in 2 Peter 1:9 with, “whoever lacks these qualities” has “forgotten that he was cleansed from his former sins.” The cultivation of godly virtue comes, according to Peter, as we remember the gospel cleansing our sins. The gospel is not something we move past; it is something we remember and enjoy our whole lives long. It is grace that changes us from the inside out.
Thomas Goodwin said, “The things of the gospel are depths—the things of the gospel are the deep things of God.” The point Goodwin makes is an excellent one and goes to show what I’m trying to communicate in this article, namely that we don’t graduate beyond the gospel but rather grow deeper and wider in our knowledge, understanding and experience of the gospel.
Who we are precedes what we do. Oftentimes people talk about what they are doing for God but never about what God is doing in their own lives. I had a wise friend who used to always ask me, “What is God doing in your life?” What this friend wanted to know was what God was teaching me, personally, in my own time and what was my experience with Him. We need friends like this, friends who will help us to come to see ourselves as we ought—sinners in need of His grace. We never graduate from our need for grace but only grow in our need for Him. The more we grow in His grace, the more His character is formed in us. This is Peter’s point in 2 Peter 1:5-10.
One pivotal moment in my Christian life happened sitting on my floor as a young seventeen year old teenager. I sat there on the floor reading my Bible and realized that I hadn’t forgiven my dad for some hurt he had caused. Instead, I held a grudge against him for quite some time. But as I read the Word of God, the Lord pierced my heart with His Word. The result of this was conviction of my sin and growth in His grace. The next day, my father and I took a walk and I told him I asked him to forgive me for holding a grudge against him. He accepted my apology and also asked for forgiveness. This is what it means to grow in godly character: it means growing in honesty and authenticity about where we are in our growth in Christ. To do this, we must see and acknowledge our ongoing need of His grace.
Second Peter 1:8 says,
“For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers,be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”
Lots of people talk about how to be effective for Christ but very few talk about growing in godly character. It is because we are growing in grace that we will display godly character and thus be effective for Him. Here’s the true secret to effectiveness in ministry for Jesus: There is no secret! The Word of God is clear that our spiritual growth matters because it is godly character that God looks for in His servants. God uses men and women of godly character to impact the world for Christ. This is exactly Peter’s point in 2 Peter 1:8-10, namely that we must grow increasingly in reflecting Him in the world because He has called sinners out of darkness and into His marvelous light by transferring sinners from the kingdom of darkness to the Kingdom of the Lord Jesus.
Christians, let us not be “nearsighted”, “lacking” or “forgetful that he has cleansed from his former sins.” Rather, let us be “diligent to confirm ourcalling and election, for if you practice these qualities you will never fall.” Because Christ has washed us in His blood and thrown our sins into an ocean of forgiveness, we can grow in the grace of God . Jonathan Edwards is right, “God doesn’t choose men because they are excellent, but He makes them excellent because he has chosen them.”
Grow in the gospel, for such growth will mean that you are growing deep and wide in Him since the gospel are the depths of God. As you grow in His grace, you will grow in godly character as you continue to repent of your sin until either the day King Jesus returns or the day that you die and your sanctification is completed. Until then, you and I have sin to repent of. Let us, by His grace, repent of our sin, grow into the depths of the gospel and reflect His grace by being men and women of godly character. In doing so, we will be effective and useful servants who radiate the splendor of God to the nations. Then, we will not only be able to answer the question, “What is the gospel and what does the gospel demand?,” but we will be actively growing deep and wide in the grace of God, all to the glory of God.
Le Yonn Armstrong says
September 22, 2014 at 12:41 pmGreat Message. I am presently in a series concerning the ‘Labor in Grace’ from (1 Cor 15:10). It is a response to some of the mainstream grace teachings that use the finished work of Christ as the completion of our Christianity, which implies that people have nothing to do. When in reality, our work christianity begins where the work of Christ to take away our sins was finished. The finished work of Christ is the grace that serves as the foundation to bring us to regeneration, and justification. There is a grace to build us up once the foundation is in place. I love Acts 20:32 which says, “Now brethren, I commend you to God and to the word of His grace which is able to build you up and give you and inheritance among all them that are sanctified.” Sanctification through the truth is the labor in Grace that the church tends to ignore. If the grace for sanctification is ignored then the path to the inheritance (To come to the fulness of Christ) will be aborted. Babes will not inherit. Only them that are of full age. Those that remain babes will have received the grace of God in vain. Sad to say there will be people in heaven void of their inheritance and empty of their rewards.
Doulos714 says
September 22, 2014 at 3:06 pmHow can they not inherit yet enter into heaven? Isn’t our inheritance heaven itself?
Le Yonn Armstrong says
September 23, 2014 at 6:06 pmThat is the common belief in the church. That going to heaven and receiving our inheritance is the same. However the truth is, there’s a difference between going to heaven and qualifying for our inheritance. In part, as awesome as going to heaven is, it is only a small part of the inheritance. The bigger picture is to grow to the full measure of the stature of Christ. This is the entire scope of our inheritance. If going to heaven was the main objective, then there would be no requirement for growth and maturity. All we would need is to believe upon Jesus for the remission of sins to be regenerated. Heaven is really a free gift but the inheritance requires ‘growth’, ‘study’ (to show thyself approved), ‘purification’ of the soul through the truth. The work that we are called to do in Christ is not to get into heaven. If that were the case then Christ has bleed and died in vain. When the bible tells to ‘comprehend’ with all the saints . . . that we may be filled with all the fulness of God, that’s much more than going to heaven. When it tells us to ‘press’ to the mark of the prize of the high calling of God in Christ, this is a sign post pointing to our inheritance (to become full of Christ).
To be filled with the fulness of Christ is the high calling of eternity. Going to heaven is the low calling of eternity. Christians who choose to immerse themselves in the lusts of their flesh rather than seeking the kingdom of God, are terminating their inheritance. They are killing their opportunity to grow up into Him which is the head, even Christ.
The message of Esau demonstrates the loss of Inheritance. He sold his birthright (inheritance) for the satisfaction of his flesh hunger. How many Christians today live more for their fleshly lusts than they do for their spiritual growth? Their are many that are selling their birthright and don’t know it.
We get full of Jesus by consuming the word (thru study).
Jesus commanded us saying, “Except you eat the flesh of the Son of man and drink His blood, you don’t have this life in you”, Jesus was not merely talking about born again life. He was talking about the exact realm of life that was in him from the Father. Being born again is enough to get us in heaven but becoming full of Jesus has to be obtained through continuos feeding (studying) on His words. He said, “the words that I speak unto you, they are spirit, and they are life.”
Again Acts 20:32 states, “Now brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all them that are sanctified.” You don’t need to be built up to go to heaven, but you do if you are to inherit.
‘Glory’ is the crowning prize of our inheritance in Christ. [That he by the grace of God should taste death for every man . . . in bringing many sons unto glory]
Many (full grown) sons brought unto glory is the objective, not just heaven. It is Christ in you the hope of glory (or to be glorified). Scripture tells us we are called to obtain glory. Justification gives me heaven. Sanctification prepares me for glory.
Reigning with Christ is in the inheritance. But immature babes will not be given that station in God’s Kingdom. You have to inherit the kingdom of God which is far different from going to heaven.
That’s why I liked your article on ‘Growing Deep And Wide In Grace’. You are actually teaching that grace goes beyond the new birth, and further prepares us for something greater, (our inheritance).
Well, this may be conflicting with your theology somewhat, but I am glad we are brethren, able to have this wonderful discussion about our Lord’s word.
Please feel free to correct on anything that I have misunderstood.
Charlie Marquez says
September 24, 2014 at 10:07 pmDave, I completely understand your point here, though I don’t agree with it. The gospel has no demands. The law demands and the gospel pardons our inability to meet those demands. Though the gospel has no demands, it does bear fruit (Col 1:5-6) I often hear people trying to rein in grace for fear that “too much grace” talk will lead to lawlessness or sloppy Christian living. However, I found the opposite to be true in my life and in the scriptures. Titus 2:11-12 states that it is the grace of God that trains us to live godly lives.
It is a misguided assumption that preaching unbridled grace will not produce godly character. On the contrary, when a regenerated heart encounters the unconditional love that is only found in the gospel of grace preached without apology and unrestrained; that heart is won over and swoons in loving obedience.
I’m all for Christians growing in grace, but I don’t believe it comes by clipping it’s wings, but rather by giving grace room to fly.
That’s my $0.02.
Karolyn says
September 25, 2014 at 8:09 amThank you for this. The whole article was good but what stood out for me was “The gospel is not opposed to effort but to earning.” That clears up the confusion in my head. (I was tickled to see you are from Idaho where I used to live. – Hailey)
Dave Jenkins says
September 25, 2014 at 1:04 pmThank you for your kind comments Hailey!