The Sages, the Star, and the Savior [Part 1]

“Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
Matthew 2:2

The incarnation of the Son of God was one of the greatest events in the history of the universe. Its actual occurrence was not, however, known to all mankind, but was specially revealed to the shepherds of Bethlehem and to certain wise men of the east. To shepherds — the illiterate, men little versed in human learning — the angels in choral song made known the birth of the Savior, Christ the Lord, and they hastened to Bethlehem to see the great sight; while the Scribes, the writers of the law and expounders of it, knew nothing concerning the long-promised birth of the Messias. No angelic bands entered the assembly of the Sanhedrim and proclaimed that the Christ was born; and when the chief priests and Pharisees were met together, though they gathered around copies of the law to consider where Christ should be born, yet it was not known to them that he was actually come, nor do they seem to have taken more than a passing interest in the matter, though they might have known that then was the time spoken of by the prophets when the great Messiah should come. How mysterious are the dispensations of grace; the base things are chosen and the eminent are passed by! The advent of the Redeemer is revealed to the shepherds who kept their flocks of sheep by night, but not to the shepherds whose benighted sheep were left to stray. Admire therein the sovereignty of God.

The glad tidings were made known also to wise men, magi, students of the stars and of old prophetic books from the far-off cast. It would not be possible to tell how far off their native country lay; it may have been so distant that the journey occupied nearly the whole of the two years of which they spake concerning the appearance of the star. Travelling was slow in those days, surrounded with difficulties and many dangers. They may have come from Persia, or India, or Tartary, or even from the mysterious land of Sinim, now known to us as China. If so, strange and uncouth must have been the speech of those who worshipped around the young Child at Bethlehem, yet he needed no interpreter to understand and accept their adoration.

Why was the birth of the King of the Jews made known to these foreigners, and not to those nearer home?

Why did the Lord select those who were so many hundreds of miles away, while the children of the kingdom, in whose very midst the Savior was brought forth, were yet strangely ignorant of his presence? See here again another instance of the sovereignty of God. Both in shepherds and in Eastern magi gathering around the young Child, I see God dispensing his favors as he wills and, as I see it, I exclaim, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father; for so it seemed good in thy sight.” Herein we see again another instance of God’s sovereign will; for as of old there were many widows in Israel in the days of Elias the prophet, but unto none of them was Elias sent, save unto the woman of Sarepta; so many there were who were called wise men among the Jews, but unto none of them did the star appear; but it shone on Gentile eyes, and led a chosen company from the ends of the earth to bow at Emmanuel’s feet.

Sovereignty in these cases clothed itself in the robes of mercy. It was great mercy that regarded the low estate of the shepherds, and it was farreaching mercy which gathered from lands which lay in darkness a company of men made wise unto salvation. Mercy wearing her resplendent jewels was present with divine sovereignty in the lowly abode of Bethlehem. Is it not a delightful thought, that around the cradle of the Savior, as well as around his throne in the highest heaven, these two attributes meet? He makes known himself — and herein is mercy; but it is to those whom he has chosen — and herein he shows that he will have mercy on whom he will have mercy, and he will have compassion on whom he will have compassion.

We will now endeavor to learn a practical lesson from the story of the wise men who came from the east to worship Christ. We may, if God the Holy Spirit shall teach us, gather such instruction as, may lead us also to become worshippers of the Savior, and joyful believers in him.

Notice, first, their enquiry; may many of us become enquirers upon the same matter — “Where is he that is born King of the Jews?” Notice, secondly, their encouragement — “We have seen his star.” Because they had seen his star they felt bold to ask, “Where is he?” And then, thirdly, their example — “We have come to worship him.”

(Stay tuned as we look as these three statements over the next week)